Victory is certain
Certain as the sun shine in the sky
Victory is certain
All freedom loving people will say so
Oh I ,Oh I
Oh I, Know I
I believe
–Victory is Certain, David Rudder
There is a woman with blue hair sitting next to me. She's probably the coolest woman I've met since being in England this time.Not just because her hair is blue. I mean, like a proper ward-off-maljo shade of blue that is so electrifying.We're in a sunny room in the University of Sussex, an interesting bunch of academics and activists talking about how and where these two worlds can meet.
The blue-haired woman, whose name is Lucy, speaks about the Occupy Sussex movement, where students have become involved in contesting the university's attempts to privatise services like campus security.She speaks about the protests and the response of the State and the response of the police to these mostly white, middle-class young people flaunting their privilege in their faces.
She speaks about the challenges of being both academic and activist. Of how the violence of being kettled by police is sometimes no different from the tyranny of knowledge of academic institutions. She asks questions that resonate with me.
And I'm kind of nervous because I am up next. I still feel like a cockroach in fowl party when I end up at these sorts of events. It's the Trini way. You never really feel like what you're doing is legitimate until you timidly share your story and then have people come up and say that the story of your little island is an inspiration.I tell stories. Of Yvonne Ashby and the women of Chatham whose concern made the whole country stand up.
I tell the one about how they said we were outsiders because we were taking an interest in national development.I tell the one about the politicians who walked with us in Chatham and Vessigny and now are in Cabinet acting like people don't matter.I show them pictures of my dearly missed friend and comrade Norris Deonarine walking on the beach in Chatham. And the children of the Hindu Prachar Kendra in the Marianne River calling for Hindus to show environmental responsibility at Ganga Dhaaraa.
I tell them the legend of the Pitch Lake. The one about the chief's daughter who demands a cloak of hummingbird feathers. And the priests who say no. And how she insists. But when she gets her cloak the anger of the gods punishes the village by swallowing them up in a lake of pitch. I tell them that in this now time we are still confronting the selfishness of a certain few who are uninterested in the fact that their actions are destructive.
I spend the day half in Sussex and half in Trinidad. Wondering where our radical academics are. Aside from Wayne Kublalsingh, who shocked the country with his extreme actions, I can't think of any who put themselves on the line for a cause.In the land of plenty food, it is easy to forget an emaciated man once his hunger strike is over. You breathe a sigh of relief and return to stuffing your face in peace without that little voice in the back of mind asking you: what did you do today to make your country better?
I tell them that this is my fear for us. That we are still so self-absorbed that we can't see the damage we do. Not just environmental. The lack of social consciousness that starts in the Parliament and drips through the universities and the public sector and the private sector.
I explain that I can't be an academic because I can't be objective. I can't be reasonable and unemotional about Trinidad. I want to remain part of that lunatic fringe. That shouts and screams and asks for answers to questions that nobody wants to hear. I can't distance myself from the knowledge and I can't distance myself from my feeling for the place.
But the place is not just Trinidad. The place is earth. The place is a little blue planet, blue like my new friend-in-solidarity Lucy's hair. I hold back tears for Trinidad in Sussex. I tell our stories because they are universal, even if we don't think they are.
In the land of people who love to live in the boxes created for them by other people paralysed by fear of difference, where are our academics? When was the last time a lecturer went and held a reasoning in a community, a la Walter Rodney? Sharing knowledge free of charge. Learning how to synergise community information with what distortions of us exist in books.
When the people are not the other. When more than a handful of lecturers and social commentators and intellectuals are willing to be on the frontline.Where are they when we need them to be there for us, quantifying the struggle and feeling moved enough by the things they find that they lead their students into battle?Now more than ever we need we need academics who are not afraid to speak our language.
