I continue from last week’s column, which surveyed the state of political and social conflict that has retarded and placed in danger all forms of development here.
To do so, I am suggesting we reflect for a moment on the inhuman, genocidal state of war which exists outside of Trinidad and Tobago and its already horrendous and genocidal impact on global humanity. But in doing so, I point readers to consider how the internal war within our boundaries has and continues to stymie the nation from achieving something close to our best possibilities.
The political wars in T&T fought by the two major parties (PNM and the UNC) have divided the country into combative halves of voting blocs along the lines of race and political tribal affiliation.
The parties and their leaders have systematically inculcated in their supporters the most destructive dispositions and habits for national cohesion and peaceful co-existence.
They and their oligarchies have cynically manipulated and utilised the natural affiliation that members of the majority ethnicities have for their ancestral cultures and turned them into rival tribal forces forever contesting for material, psychological and hegemonic status.
At the extreme, the politicians and their parties have caused the tribes to define their best interests and existence in the society on the basis of which party is in government and which one is lingering in the political wilderness. The political-tribal-electoral contests have always been an issue to determine who gets what when their party is in government and the other is in opposition.
The fact remains that neither party has dealt honestly and with conviction with what has been agreed to by large chunks of the nation, and that one central transformational need is for major constitutional reform. Even the parties and their political leaders have, at various points, acknowledged that the movement to construct a new society is needed through dynamic and meaningful change in the set of rules and regulations that govern the country and society.
Conveniently, though, in keeping with my argument that the holding of political power by the leaders and their parties is primarily about ensuring that their tribes have the power of physical and psychological control over society. The exercise of the power becomes even more arbitrary and dangerous when it’s mixed in with personal aggrandisement and hubris, defined as “a dangerous cocktail of overconfidence, over-ambition, arrogance and pride fuelled by power and success”.
In prime ministerial office, Basdeo Panday said, in effect, that no major reform of the constitution was needed, just a few readjustments in specified areas of governance. Towards the end of his career, when it became clear that he was not likely to sit in the PM’s chair again, he became one of the greatest advocates for major constitutional reform.
PM Eric Williams kicked out the Wooding proposals and instituted a constitution which was not one “aimed at breaking up the PNM majorities”. Patrick Manning played around with a few experiments which did not find traction with the community, inclusive of the UNC; Rowley promised on two occasions to deal seriously with the need for reform, if not transformation.
To put on a show of attempting to fulfil his promise, PM Keith Rowley made a gesture of establishing a constitution commission, which never had a chance of having a document ready for serious discussion.
There has been no real indication from Prime Minister Kamla Persad-Bissessar that constitutional reform is a major item for her Government to be occupied with.
Without meaningful transformation, the power remains in the hands of the political leaders and restricts the opening of new vistas for achieving a status approaching that which will, at minimum, attenuate the state of perpetual war and, at best, create the basis for a society of political, economic and social fairness and equity with the potential for stability.
To do so would require the party leaders to end their conspiratorial wars (election campaigning and corruption allegations) against the citizens, which they devised to hold on to power. So too will serious constitutional reform release party support bases from the controlling hold over them by the political oligarchies.
Resulting from the war, the resources of the country–human, capital, developmental possibilities, education, and almost everything else–are distorted and distributed by geo-tribal electoral criteria.
When society is faced with a condition that requires political and parliamentary cooperation to counter negative problems which may be beyond the capability of the Government of the day, plenty of mamaguy posturing is engaged in, which eventually leads to expanded political wars.
Those political and ethnic wars impede, in instances, or even destroy any hope of solutions to problems being agreed upon in the best interest of T&T.
There can be no more burdensome example of how those internal wars, as in the present contentions and counters between the two majors relating to Venezuela’s Dragon gas arrangement, can work against the best national interest.
The PNM government was condemned for pursuing the Dragon; the UNC is now desperately seeking to resuscitate the “dead” creature.
To be continued.
Tony Rakhal-Fraser is a freelance journalist, former reporter/current affairs programme host and news director at TTT, programme producer/current affairs director at Radio Trinidad, correspondent for the BBC Caribbean Service and the Associated Press, and a graduate of UWI, CARIMAC, Mona and the St Augustine Institute of International Relations.
