Prime Minister Kamla Persad-Bissessar has entered the sex toys distribution debate with a wise word of encouragement and common sense: “My advice to Carnival revellers is to enjoy yourselves, but don’t do anything to embarrass yourselves or demean your loved one’s reputation.”
To take the editorial comment in yesterday’s T&T Guardian one step further, the PM’s advice targets the issue which has not yet been raised at the writing of this editorial: “What are the female masqueraders to do with the sex toys? When, where and how is this “toy” to be used; and this is going on the basis of it being as practical an item as the bikini tops and bottoms of the typical female costume.
Is it that the band will provide facilities for the usage; or will the women, in the heat of the excitement of on-stage wining, and we must address such matters in the reality of language, resort to the toys to facilitate a stimulated need?
Significantly, the Prime Minister’s statement, in addition to being concerned with the individual’s reputation, is also focused on the family of the masquerader, and they are to be perceived in circumstances gone awry.
Rightly so, voices of concern have been raised over Archbishop Jason Gordon’s call for Prime Minister Persad-Bissessar’s Government to intervene to protect what may be considered individual morality displayed in public.
To be certain, this editorial is not about inviting Prime Minister Persad-Bissessar and her Government to enter legislatively into this matter of the sex toys. But it must be acknowledged, though, that a government, any government, has a responsibility for public behaviours which affect the whole community. And there are laws on the books which protect against public immorality. Fact is that large portions of the population have been complaining for decades about what has been referred to as lewd behaviour in Carnival.
Prime Minister Persad-Bissessar has understood her Government’s responsibility very well by making the statement she has, without threatening anyone with a dictatorial possibility and rightly centred the contemplation on the individual and his/her family members and, by extension, on how the individual masquerader must perceive of her/his self with respect to internal pride and family self-respect.
And while one view centres on the freedom of the individual and it not being the Government to set moral standards, another question must be: is it the right for the leader of a masquerade band to set standards of practices for individuals?
The fact is that there are many issues to be discussed regarding the offer of sex toys to female masqueraders and the implications of where this will take the Carnival and the individual masqueraders. To be sure, leaving the sex toys in the bag with a “steups” from the masquerader is not likely to be the only option taken. As we know quite well, Trinis are a genius breed of individuals at extemporaneous behaviours.
One expectation may very well be that the masqueraders may themselves see the offer as a bridge too far and leave the toys at home. However, costuming and behaviours which have now become the norm were not conceived of a couple decades ago. As such, it is impossible to predict where such behaviours will go from here without concern being expressed.
