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Hinduism’s Many Gods
The 7th Annual Hindu Mandir Executives’ Conference was held in San Jose California, USA on August 17—19, 2012. Out of this conference many Hindu publications have emerged. In one publication Mandir Vani, (The Voice of Hindu Temples,) the message of the Maha Sabha of T&T is published. It reads: “A temple is not a building. It is the abode of the Lord. A temple’s strength is not in the bricks. Its fortitude comes from the dedication of its members. A temple is not held together by plaster and mud. Its glue is the piety and devotion of the community. A temple is not simply a place we visit. It should be the axis around which our lives revolve,” wrote Swami Chidananda Saraswati.
“By coming together and working together to ensure that programmes are implemented within the temples and also between/amongst the temples for the youth, you will bring even greater benefit to all Hindus living in the USA. “Creating an environment where the youth understand, appreciate and love their Hindu culture is a crucial need today, as is uniting all Hindu temples under one umbrella. When we are all united in the name of Sanatan Dharma, we can truly bring the message of peace, harmony and universal brotherhood to the world.”
Many aspects of Hinduism seem to confuse the average westerner who is steeped in the Christian traditions. The conference provided answers to some of these questions and we produce hereunder answers to the perception that there are numerous Gods in Hinduism: “Hindus believe in one Supreme God who created the universe. He is all-pervasive. He created many Gods, highly advanced spiritual beings, to be His helpers.
Contrary to prevailing misconceptions, Hindus all worship a one Supreme Being, though by different names. This is because the peoples of India with different languages and cultures have understood the one God in their own distinct way. Through history there arose four principal Hindu denominations—Saivism, Shaktism, Vaishnavism and Smartism. For Saivites, God is Siva. For Shaktas, Goddess Shakti is supreme. For Vaishnavites, Lord Vishnu is God. For Smartas—who see all Deities as reflections of the One God—the choice of Deity is left to the devotee.
This liberal Smarta perspective is well known, but it is not the prevailing Hindu view. Due to this diversity, Hindus are profoundly tolerant of other religions, respecting the fact that each has its own pathway to the one God. One of the unique understandings in Hinduism is that God is not far away, living in a remote heaven, but is inside each and every soul, in the heart and consciousness, waiting to be discovered. This knowing that God is always with us gives us hope and courage. Knowing the One Great God in this intimate and experiential way is the goal of Hindus spiritually.
Hinduism is both monotheistic and henotheistic. Hindus were never polytheistic, in the sense that there are many equal Gods. Henotheism (literally “one God”) better defines the Hindu view. It means the worship of one God without denying the existence of other Gods.
We Hindus believe in the one all-pervasive God who energises the entire universe. We can see Him in the light shining out of the eyes of humans and all creatures. This view of God as existing in and giving life to all things is called panentheism. It is different from pantheism, which is the belief that God is the natural universe and nothing more.
It is also different from strict theism which says God is only above the world, apart and transcendent. Panentheism is an all-encompassing concept. It says that God is both in the world and beyond it, both immanent and transcendent. That is the highest Hindu view.
Hindus also believe in many Gods who perform various functions, like executives in a large corporation. These should not be confused with the Supreme God. These Divinities are highly advanced beings who have specific duties and powers—not unlike the heavenly spirits, overlords or archangels revered in other faiths. Each denomination worships the Supreme God and its own pantheon of divine beings.
What is sometimes confusing to non-Hindus is that Hindus of various sects may call the one God by many different names, according to their denomination or regional tradition. Truth for the Hindu has many names, but that does not make for many truths. Hinduism gives us the freedom to approach God in our own way, encouraging a multiplicity of paths, not asking for conformity to just one.
There is much confusion about this subject, even among Hindus. Learn the right terms and the subtle differences in them, and you can explain the profound ways Hindus look at divinity. Others will be delighted with the richness of the Indian concepts of God.
You may wish to mention that some Hindus believe only in the formless Absolute Reality as God. Others believe in God as personal Lord and Creator. This freedom makes the understanding of God in Hinduism, the oldest living religion, the richest in all of earth’s existing faiths.”
Sanatan Dharma Maha Sabha
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