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Thursday, May 22, 2025

Understanding the Caribbean

by

20130407

Et­y­mol­o­gy stud­ies the his­to­ry of words and their de­vel­op­ment. It's an in­sight­ful take on any word be­cause it re­minds us of their orig­i­nal mean­ing and how mean­ing can change over time.In T&T a par­tic­u­lar­ly great book for en­gag­ing such word play is Lise Win­er's Dic­tio­nary of the Eng­lish/Cre­ole of Trinidad & To­ba­go–hours of fun for any lo­gophile (some­one who loves words, or in its orig­i­nal Greek ori­gin "a lover or friend of speech").

Wher­ev­er pos­si­ble Win­er traces the et­y­mol­o­gy of our lo­cal words but be­cause mod­ern Trin­bag­on­ian Eng­lish has many words con­nect­ed to Amerindi­an, In­di­an, and African lan­guage fam­i­lies, lim­it­ed writ­ten records for these lan­guage fam­i­lies can make it dif­fi­cult to es­tab­lish the et­y­mol­o­gy of cer­tain words. This is less the case for words con­nect­ed to Eu­ro­pean fam­i­lies.

This Thurs­day, April 11, the De­part­ment of Be­hav­iour­al Sci­ences at UWI, St Au­gus­tine is hold­ing a post-grad­u­ate re­search con­fer­ence en­ti­tled Un­der­stand­ing the Caribbean. It's a chance for some stu­dents to gain pro­fes­sion­al ex­pe­ri­ence of pub­lic speak­ing and dis­sem­i­nat­ing their re­search. In think­ing about a uni­ver­si­ty con­fer­ence it's worth play­ing the et­y­mol­o­gy game.

What might the et­y­mol­o­gy of the term "con­fer­ence" sug­gest was the orig­i­nal sense of the term and what is its con­tem­po­rary us­age? Pri­or to the 1500s the word meant "to sum­mon." Post 1500s the mean­ing changes some­what to the "the act of con­fer­ring." The mod­ern mean­ings of "con­fer" are quite ob­vi­ous. 1. To con­sult and com­pare; and 2. to be­stow a ti­tle, prize or ho­n­our on some­one.

The first sense of the term im­plies com­mu­ni­ty. "Con­fer," from its ear­li­est ori­gin to now, al­ways in­clud­ed bring­ing peo­ple to­geth­er, first as a sum­mons, and lat­er to "com­pare, con­sult, de­lib­er­ate, and talk over." The sec­ond sense of the word–pow­er over oth­ers–im­plies au­thor­i­ty.

Just as the sense of "con­fer­ence" and "con­fer" have both changed yet re­tained echoes of their orig­i­nal char­ac­ter, we might ask if the same can be said about an­oth­er in­sti­tu­tion found­ed on the no­tions of bring­ing peo­ple to­geth­er for dis­cus­sion and for be­stow­ing ti­tles–the pub­lic uni­ver­si­ty? And who's own et­y­mol­o­gy stems from me­dieval Latin through to Old French, mov­ing from "a cor­po­ra­tion or so­ci­ety" to "a com­mu­ni­ty of mas­ters and schol­ars" to what it might mean to­day.

In 1967 at the Uni­ver­si­ty of Chica­go, a com­mit­tee was con­vened to re­port on what was to be a uni­ver­si­ty's role in po­lit­i­cal and so­cial ac­tion. Dis­sem­i­nat­ed as the Kalvern Re­port, it's au­thors pro­duced what for some is one of the best ex­pres­sions about the mis­sion and val­ues of a great uni­ver­si­ty.

Its key points, and I para­phrase, were that: "A uni­ver­si­ty has a unique role in fos­ter­ing the de­vel­op­ment of so­cial and po­lit­i­cal val­ues in a so­ci­ety. The role is de­fined by the char­ac­ter­is­tics of the uni­ver­si­ty as a com­mu­ni­ty. The mis­sion of the uni­ver­si­ty is the dis­cov­ery, im­prove­ment, and dis­sem­i­na­tion of knowl­edge. To be faith­ful to its mis­sion means chal­leng­ing so­cial val­ues, poli­cies, prac­tices, and in­sti­tu­tions.

"By de­sign and by ef­fect, a uni­ver­si­ty is the in­sti­tu­tion which [should] cre­ate dis­con­tent with the ex­ist­ing so­cial arrange­ments and pro­pose new ones. The in­stru­ment of crit­i­cism is the in­di­vid­ual fac­ul­ty mem­ber or the in­di­vid­ual stu­dent. The uni­ver­si­ty is the home and spon­sor of crit­ics; it is not it­self the crit­ic. To be true to its faith in in­tel­lec­tu­al in­quiry, it must em­brace, be hos­pitable to, and en­cour­age the widest di­ver­si­ty of views with­in its own com­mu­ni­ty."

Ob­vi­ous­ly we live in changed times. Fi­nance and oth­er con­sid­er­a­tions mean a uni­ver­si­ty has dis­tinct pres­sures now and many ad­min­is­tra­tors in­creas­ing­ly treat it as a cor­po­rate en­ti­ty first and fore­most. Yet with­in the changes can still be made the ar­gu­ment that uni­ver­si­ty con­fer­ences should fos­ter a space for aca­d­e­mics, stu­dents and mem­bers of the pub­lic to con­sult as a com­mu­ni­ty and dis­cuss wide dif­fer­ences in opin­ions, in­ter­ests, and re­search fo­ci.

At Thurs­day's post-grad­u­ate con­fer­ence, the mis­sion may not be as high-mind­ed as the Kalvern Re­port sug­gest­ed it might be. That said, there will be a wide di­ver­si­ty of pre­sen­ters and pan­el­lists who are cur­rent grads, post-grads, aca­d­e­mics and pro­fes­sion­als. The top­ics of the pan­els are wide rang­ing, re­gion­al­ly fo­cussed, and in­clude: so­ci­ety and sex­u­al­i­ty; fam­i­ly re­la­tion­ships; in­ter­ven­tion and crime pre­ven­tion; the state and cit­i­zen­ship; works and or­gan­i­sa­tions and many oth­ers.

All the pan­els are co­mosed the­mat­i­cal­ly to cre­ate dis­cus­sion across dis­ci­plines. And there will be breaks to com­pare, dis­cuss and con­sult. Please join us in the au­di­ence. Ad­mis­sion is free to all and the con­fer­ence runs from 9 am to 4 pm at the Learn­ing Re­source Cen­tre.

�2For fur­ther in­for­ma­tion please vis­it http://sta.uwi.edu/con­fer­ences/13/re­search­prac­tice/in­dex.asp


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