Senior Multimedia Reporter
radhica.sookraj@guardian.co.tt
Excitement is building in Barrackpore as Phagwa returns to the Victoria United Sports Club at Valleyline for the first time since 1989, bringing with it colour, chowtal and community unity.
More than 40 cultural and religious organisations are coming together this Sunday to revive the celebrations.
For the vice chairman of the Moruga/Tableland/Barrackpore constituency, Dhanesh Maharaj, the revival is sacred.
“Since 1989, we’ve not had the celebrations on this ground,” he said. “This is really the heart and soul of Barrackpore, the cultural capital of the constituency, and we’re bringing it back.”
Maharaj explained that funding challenges over the years forced the event to other venues and, eventually, into dormancy at the Victoria United grounds.
While Phagwa continued informally — with villagers playing abeer and singing from house to house, he said the large, organised celebration at Victoria United ground faded.
“Funding started to die off,” he said. “But this year, business people and more than 40 organisations came together. Even non-Hindu organisations stepped forward because they wanted to see this festival return.”
He stressed that Phagwa, though rooted in Hindu tradition, has always transcended religious lines in Barrackpore.
“Phagwa isn’t just a Hindu festival here. It brings the entire community together—regardless of race or religion. Everybody comes out. They bring their children. They celebrate.”
Meanwhile, elderly stalwarts like Pundit Jairam Ramsubhag said there should also be a revival of chowtal singing.
Ramsubhag said chowtal is sung in Bhojpuri and is the triumph of good over evil through the story of Prahalad.
Ramsubhag, 82, a member of the Inter-Religious Organisation and the Divine Life Society, remembers when Valleyline’s Ramayan and Chowtal group travelled across Trinidad performing at chowtal gatherings.
He believes the COVID-19 pandemic dealt a serious blow to organised singing.
Parboo Jawahir, 73, of the Kailash Pati Mandir, Kanhai Trace South, recalled when as many as 300 villagers would move from house to house on Phagwa morning, singing throughout Kanhai Road North and South.
“We used to start at nine in the morning and sing house to house,” he said. “By evening, you had about 300 people with us, decorated and celebrating.”
But changing times have made that harder to sustain.
“In our days, people worked cane and rice. You worked daylight and had the evening free,” Jawahir said. “Now, children go to school, and adults work long hours. When will they come to sing?”
Both men agree that preservation must now involve young people—and perhaps even schools.
“Since they introduced pan and other instruments in schools, we could have chowtal singing too,” Jawahir suggested. “Every school has children who would be interested.”
For first-time participant Auldwyn Toussaint, of the Moruga/Tableland Cultural Group, Sunday’s celebration represents more than cultural revival.
“We live in a cosmopolitan country,” he said. “Sometimes we see tension during elections, but after that, everybody lives together in harmony. Events like this can bring unity.”
MP for Moruga Tableland Michelle Benjamin said all national festivals should be meaningfully celebrated. Saying it was a celebration of hope over despair, Benjamin said for years Phagwa was not celebrated in some parts of Barrackpore. She said supporting national festivals like these augurs well for national unity.
