By the Yoruba tongue and the talking drum, by the hymnal tone and the tolling bell, and by the scribbled seal and the impassioned plea, the Orisha faithful and Spiritual Baptists in Brooklyn, New York, delivered a clear and weighty message–We are but one faith! Hundreds, braving the biting cold, turned out at the Yoruba-Orisha Spiritual Baptist Church on Nostrand Avenue to commemorate Our Lady of Lourdes Day. A coterie of spiritual leaders from T&T, Guyana, Jamaica, and St Vincent paid homage to the patron saint of the church with songs, drumming and sermons.
It was a day of ritualistic splendour, pageantry and the traditional raiment of Africa. A long table laden with fruits, pastries and food parted the aisle–a display that bedazzled and grabbed the attention.
Archbishop Selwyn Wilkinson, long credited with bringing visibility to the faith, beamed with pride: "We first started back in 1974 in Utica, and look what we have accomplished. Imagine delivering the invocation on National Prayer Day in the Senate!"
Grandmaster Philip Lewis of Guyana and Archbishop Selwyn Wilkinson of Trinidad.
And to the wild cheers of parishioners and well wishers, he added: "This day reminds me of the Day of Pentecost, where you will see people speaking all kinds of languages: Arabic, Yoruba, Hindi, Chinese...This is the beauty of our religion. We are a wonderful people who've just got to get ourselves together." This was but the opening salvo. As the drums rolled with gusto, the energy was becoming more and more palatable. Soon, hands were flailing and bodies swaying. Earlier, lead drummer Michael Whittle of Belmont, Trinidad, said: "I love this religion because the entities tell you unbelievable things that turn out to be true. I am talking from experience." The evening was also about understanding and appreciating traditional values.
Above: Drummers at the Yoruba-Orisha Spiritual Baptist Church in New York.
Dr Philip Sargeant made this very point: "We come from the Caribbean, where you have to go to church and fear God. Now you see people leaving their land and coming here and adopting customs that (are) making our children sick. But it feeling good, so we do it." Later, Archbishop Sulaneh Lewis, a native of Jamaica, held court with a stirring testimonial of her conversion to the Orisha-Spiritual Baptist faith.
"I used to live in a so-called sophisticated area in New Jersey, till one day I heard some music–the drums... Thank God for Archbishop Selwyn... He take me to the highs and lows in spirit work. I even lived in Trinidad and know now how to cook your food...But spiritual food is the sweetest of foods." She vibrated...and vibrated. She danced a dance inured with an unearthly display of form and movement. She was handed a stick of chalk and began inscribing seals onto the floor, unintelligible to the uninitiated.
Left: Archbishop Sulenah Lewis.
By late evening, the atmosphere was supremely charged. The crowd had thinned. But now dozens ringed the table. The drums reigned and the hymns were now a faint memory. A litany for the Orishas was unleashed. Archbishop (Selwyn) Wilkinson seized the moment–a vessel for some "power." He grabbed a machete and inserted it into his mouth, and down his throat–the wooden handle jutting out. Some gasped, hands sealing their mouths in utter disbelief. The gates to the spirit world had swung open. The Orishas were invited...and they accepted.
Glenville Ashby is a New York-based
journalist and author.
