Last week’s observance of International Day Against Homophobia, Biphobia and Transphobia (IDAHOBIT) focused specifically on the threat that a lack of action on discrimination against members of the LGBT+ community can produce the awful impact of leaving some of our citizens behind.
“No One to be Left Behind” was the adopted slogan against a backdrop of “Freedom and Justice for All”.
Those of us who subscribe to the view that observance of human rights requires recognition of their universal nature—meaning that all human rights are for everyone—find easy resonance between such a conviction and last week’s themes and sub-themes.
There is also the question of rights being indivisible and inalienable, meaning that they cannot be subdivided for convenience, and no one or no circumstance should ever be capable of taking them away.
The alternative, among other things, is the reality of officially sanctioned prejudice and discrimination and the hatred that either fuels much of it or emerges from it.
On another battlefront, for example, we have noted the degree to which reducing new migrant populations to caricature, linguistic mockery, and negative stereotyping has stimulated pervasive prejudice, contempt, and ensuing hate.
The “close de borders” crowd remonstrating angrily as Venezuelan men, women, and children lined up for “processing” in June 2019 in the rain were acting based on feelings of ill-will with the intention of seeing the animosity grow. I am yet to be convinced otherwise.
Since then, we have had to digest the fact that babies and children were kept behind bars, school-age children have been denied the right to an education, and breaches of our country’s labour legislation have been routinized when it comes to migrants. These are not acts that proceed out of love.
Meanwhile, an alliance has also been established to address issues associated with age and health condition/status when it comes to our Equality Opportunity Act.
The Add All Three campaign, led by the Coalition Advocating for Inclusion of Sexual Orientation (CAISO), focuses on these two omissions together with the legislated depravity of our EOC when it comes to the LGBT+ community.
However polite the resistance to change on the latter subject, in the main rooted in supposedly benevolent intentions, harm is an inevitable outcome once employment, housing, education, and other opportunities are decidedly rendered out of the reach of some without offence to a law designed to guard against discrimination.
I am aware of the legal work once done to correct the LGBT+ anomaly reflected in the explicit exclusion of “sexual orientation” (not that this is even a correct formulation) as a basis for challenging deprivation of employment, educational, and other socio-economic opportunity.
Such reform was actually initiated from within the Equal Opportunity Commission by people who are no longer there. The current occupants of the office need to resume the struggle.
It is nevertheless true that international conventions, to which we are willingly and boastfully subscribed, already point in recommended directions in all areas mentioned here, but the force of domestic law/protections is clearly necessary under current circumstances.
Why has this not been placed on the parliamentary agenda? Why is there not a stronger groundswell of political pressure to rectify this? Are we going to witness the appearance of these issues in forthcoming political manifestoes?
Last week, while speaking about this on IDAHOBIT at a British High Commission function, I also wondered aloud why a greater number of us in T&T are not embarrassed by the specific travesty regarding “sexual orientation” in our EOA.
Put in plain language, we have a law that promises to address the issue of equality of economic and other opportunities for the citizenry but very pointedly excludes some. The framers of the law did not even care to engage in passive omission, as has been the case with age and discrimination based on health status.
While that is being corrected, and as we pay attention to Add All Three and rectify our clumsiness over the rights of new migrants, we must acknowledge that we are offering equal opportunity to some and not to all.
Is this how we wish to proceed? Should we fear the answer to this question?