The journey to determine the champion steelband of the world, Panorama 2026, has more than a few interesting nation-building and approbatory stories to it; so we must listen and learn from the pan, them panmen; and them young women and men who inherit this ting and does play deyself with it like they own it; and yes, they do.
The reality of creation and ownership is buried inside the evolving steelband cavalcade; there are life stories and inheritances which go beyond who win, who lose, and who gets thief in Panorama.
In this sometimes jumbie umbrella nation that doesn’t always recognise where we come from, steelband Panorama makes us aware of the endurance of the creators of the pan, the evolution of the instruments, and the cultural intent of men and women who start experimenting with pan.
When we jamin’ in Panorama, consider for a moment how the innovators, the giants of the pan movement, conceived of an instrument, a sound through which they wanted to express their feelings, and the spirit of a people and their evolving culture. Reflect, in between wining and screaming for your band, that this steelband thing started 85-plus years ago during an ignominious era in man’s history (WWII) when he slaughtered an estimated 70 to 85 million human beings.
That was the time and the environment when Alexander RagTime Band, Tokyo, Oval Boys - Invaders, Cross of Lorraine-All Stars, Desperadoes, Renegades (bands which still playing in Panorama) emerged into institutions of human achievement, and have made it through the rain and reign of stigma, allegations of hooliganism, low-class participation, and the sounds which were once described as “noisy instruments”, but have today been turned into symphonies of music, and with it a measure of respectability. Nonetheless, it still have them that make excuses for not putting pan on the Coat of Arms; no different from the colonial authorities who always found reason to ignore the quality of the people and their creations
Never mind them, when we jumping-up in de Panorama we must remember Spree, Jules, Mannette, Pile, “Muff Man” Williams - “with meh vagabond hair style”, and arguably the greatest tenor man of all time, Emanuel “Cobo Jack” Riley, who was touching pan with magical sticks, and releasing sound and texture which have become part of Panorama.
Close to his passage to another life, the said Muff Man Williams told me he was still working on getting his 36-note Spider Web tenor into perfection; that is commitment to an ideal which them young tesses and tessees now wining behind dey pan and playing they self - but “you have to look beneath the surface”—Mystic Prowler.
Think about the nature and aspirations of our ancestors, what they set out to achieve from the most primitive of conditions—“ah woman throwing she overnight poe close to where ah tuning pan,” Jules in Hell Yard. In de West, man suck salt below the Breadfruit Tree in respectable Woodbrook while Ellie turn the steel drum from inside out, to outside in, and he breddar, “Birdie”, tuning pan.
In John John, the Barrack Yard weh ah woman fool-up calypsonian Spitfire, drink he rum, and rest him down with ah refrain: “Ah go see yuh, we go ketch-up, pardna, wey yuh name again, don’t forget de address that ah give yuh, 29 Port-of-Spain.” Those are stories which emerged from the genesis of pan and calypso and are at the beating heart of Panorama.
Tokyo with its bad john side, Marabuntas, ready to fight at Green Corner to protect dey pan and woman; them is tories yuh have to know bout when yuh daughters and sons jamming in style with thousand-dollar phones in they back pocket – teach them that ting ent come easy. Tell them bout Prince Batson running through the Dry River with a dustbin he tief for Jules to tune while feeling the pain of police bootoo in he back.
But that is not the only part of the steelband story at the “Big Yard”. Panman and he pan crossed the stages of Carnegie and the Royal Albert Halls. Panorama today also represents the continuing and evolving presence of the Newtown Band (Silver Stars) of the Pouchet and Chan brothers, and the middle-class College Boys from St Mary’s and QRC, who Ian Lambie does still remind we bout.
But even before them, there were Ernest Ferreira and Curtis Pierre from Cobo Town who created Dixieland; College Boys jamin’ pan and suffering the wrath of their teachers at St Mary’s for such low- class behaviours: “All ah dat in Carnival, is ah Creole bacchanal,” (Sparrow).
Starlift, Exodus, Harmonites, another era of bands in Panorama and crossing over geography are Fonclaire, Siparia Deltones, Skiffle, and we must always remember when Bobby Mohammed (Guinness Cavaliers 1965) rock the Big Yard stage with Melody Mas and put water in the eye of town panmen who felt invincible.
(To be continued.)
Tony Rakhal-Fraser is a freelance journalist, former reporter/current affairs programme host and News Director at TTT, programme producer/current affairs director at Radio Trinidad, correspondent for the BBC Caribbean Service and the Associated Press, graduate of UWI, CARIMAC, Mona and St Augustine – Institute of International Relations.
