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Wednesday, May 21, 2025

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The metayers of Tobago

by

20120623

Eman­ci­pa­tion in 1834 did not hit To­ba­go near­ly as hard as Trinidad since To­ba­go had no free crown lands for ex-slaves to squat up­on and thus those who did not em­i­grate were com­pelled to con­tin­ue work­ing for the planters. In or­der to keep sug­ar es­tates go­ing, the metayage sys­tem, which was a form of share­crop­ping, de­vel­oped. Un­der the sys­tem, the metay­er (share­crop­per) oc­cu­pied a piece of land on which he/she plant­ed cane.

At har­vest time, the es­tate own­er sup­plied carts which drew cut canes to the mill where they were processed in­to rum and sug­ar of which the metay­er re­ceived a per­cent­age. In ad­di­tion, the metay­er was of­ten al­lowed per­mis­sion to build a cot­tage on the es­tate and pro­vi­sion grounds.

Over a decade lat­er (1847) falling sug­ar prices and the fail­ure of es­tates in the West In­dies for want of labour saw the bank­rupt­cy of the West In­dia Bank which pro­vid­ed cred­it to many of To­ba­go planters. The lack of fi­nanc­ing for ma­chin­ery up­grades and labour­er wages meant that the planters were more de­pen­dent on the metay­ers than ever. Even so, the pro­duc­tion of sug­ar plum­met­ed.

By 1862 the fol­low­ing could be writ­ten: "The metay­er sys­tem was first in­tro­duced in this is­land in 1843 by Mr Cruick­shank, the then pro­pri­etor of the Prospect es­tate; and it was gen­er­al­ly re­sort­ed to in 1845. Such was the de­pres­sion at that time, that had not the labour­er been in­duced to work for a share of the pro­duce, the es­tates, for want of means to pay in mon­ey for labour, must have gone out of cul­ti­va­tion.

"Un­der such a sys­tem of cul­ti­va­tion there can be no farm­ing; the labour­er cul­ti­vates his field so long as it re­mains in heart; it is not his in­ter­est to ma­nure it; for as soon as it ceas­es to pro­duce what will re­mu­ner­ate him for his labour he moves off to a fresh field; there is an en­tire ab­sence of im­ple­men­tal hus­bandry; and, ow­ing in a great mea­sure to the bad faith in which, on both sides, the con­tract is too of­ten car­ried out, what it done is im­per­fect­ly done, mind from many caus­es yields lit­tle re­turn. I have known canes so plant­ed to re­main on the land two years with­out be­ing cropped."

The col­lapse of the West In­dia Bank meant that es­tates had to be sold in To­ba­go at low prices. It saw the emer­gence of a black planter class where­in men who were for­mer­ly slaves and who had amassed con­sid­er­able sav­ings be­came es­tate own­ers. Some es­tates were forced to sell small plots to peas­ant cul­ti­va­tors which saw the es­tab­lish­ment of an agrar­i­an peas­ant class which sur­vives with a strong and in­de­pen­dent spir­it in the cur­rent gen­er­a­tions of To­bag­o­ni­ans.


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