The news agenda has unfolded in such a way as to suggest levels of private and public recklessness sufficient to transform daily life here into a precarious, often deadly gamble.
It has long been suggested in this space that the absence of a duty of care is capable of undermining things such as heavy laws, harsh penalties, more policing, and other measures presumed to produce deterrent effects.
There is also no shortage of religion or divine magic to exert external influence. But I have long not upheld their potential usefulness beyond private comfort or delusion. And their organised manifestations are all demonstrably hopeless at deliverance.
Back on earth, the scope of traffic offences has, by edict, been widened and become more heavily punishable, even as deadly accidents and irresponsible behaviour on our roads occur in increments not any different to how things were before.
After all, it’s the fault of mobile traffic lights, the cable barriers along the highway, the faded traffic lines, that pothole. It’s not the speed, the texting, the heavy tint, the sense of entitlement that size, a brand and a model deliver.
The roadside fires burn and destroy. Wilfully and deliberately. The smoke gets in our nostrils and our lungs. The traffic stops. Pyromania justified by a senseless assertion of necessity. Spontaneous combustion, I once had to explain to one apologist, is not a thing on our terrain. And, for sure, there are the laws and regulations. Ask the sweaty, exhausted firefighters.
Extraordinary measures to address violent crime have become normalised so that declared states of public emergency, as a very last resort, are now the stuff of routine, official default. Public bloodlust and a thirst for revenge are meanwhile deemed satisfiable extra-judicially and a right to kill as a protected first response. Yet, the violence and injury and death persist.
So, what are we to do? What do you do for an encore or as a further step when last resorts eventually run their course? Is there an option of despair? An absence of hope?
Citing contrasting instances in Singapore, El Salvador and the Philippines tend to omit numerous socio-cultural antecedents and ignore pitfalls such as creative sterility, the absence of community solidarity, and the prevalence of bureaucratic rigidity.
It might be that the latter conditions, in the minds of some, represent the outcomes of sacrifices necessary to achieve social peace, safety and stability. But I really do not know. Quite frankly, I do not think so.
There are, meanwhile, things regarded as indispensable by some that are not honoured as untouchable by others. The so-called “Carnival mentality,” an appreciation for and accommodation of “noise,” the spontaneity of the “lime,” sans humanité, the casual integration of difference.
Order is commanded to come into being rather than nurtured through the roots of standards, ethical conduct and values. Scampish propaganda substitutes for truth and a façade of morality for proper conduct.
Today, through all this, little Angelica is dead. Who among us has not been brought to the point of near inconsolable grief? The apparent absence of a duty of care tragically exemplified.
More laws? Change the rules … again? Jail somebody? I thought we answered those questions the last time something like this happened? When was it? Ten years ago? Last month, as people floated on the ocean and stared quietly at a blue sky?
Ditto Skylar. Turn your head for 30 seconds and they are in the water! That’s why paid staff and other regular folk are keeping an eye out for one another. Three years ago, it was Damari. And the newspaper editorials and op-eds and letters and the phone calls to radio stations flowed.
So how can we help but conclude that this is not only about the rules, verdicts and more brutal punishment? Where, in this, is a sense of responsibility to ourselves and to one another? The pandemic period ought to have painted a full enough picture—self-responsibility dismissed as vaccine/antidote alongside care for others.
Had there not been the music, and dance, and poetry, and art of our time, we could have all by now simply downed tools and helplessly faced the oncoming tides. Relented without reservation against the uncaring and the reckless.
That said, tearing the bandage off and revealing a raw, painful wound remains insufficient. There is an opportunity to explore the possibilities. Let’s talk about it.
