Senior Multimedia Reporter
radhica.sookraj@guardian.co.tt
Under the blistering midday sun at Skinner Park, San Fernando, calypso lovers sent a clear and defiant message yesterday that picong, political commentary and fearless social criticism were the lifeblood of the art form, saying any attempt to silence them is an attack on freedom of expression.
Calypso Fiesta kicked off around 2 pm, and hundreds of kaiso lovers came into the park, not just with coolers, hats, and folding chairs, but some also with placards condemning what they called attacks on the art form.
Among them were members of the St Margaret’s posse who danced with their placards, which read: “How come Kurt Allen out? How come Queen Victoria out?”
Their stance came after the Trinbago Unified Calypsonians’ Organisation (TUCO) issued an unusual public statement distancing itself from politics and rejecting claims that Calypso Fiesta is being used as a political platform.
While the release did not address the reason for the statement, it seemed to be a response to complaints from several calypsonians and members of the public about the judging criteria used to select the semifinalists.
The criticism came after several top bards did not get the judges’ nod for the semis, with some arguing it may be due to an apparent political bias on the part of the judges and TUCO.
Yesterday, the leader of the St Margaret’s posse, Clyde Charles, said they were concerned that calypsonians who dared to sing about politicians were kicked out of the competition.
“Lots of calypsonians have been left out of Fiesta—Queen Victoria, Shak—good songs were left out. We want to know why. I think it’s because they’re singing political, but they’re singing facts—what’s happening in the country. The calypsonian is the voice of the people, and you cannot stop them,” he added.
Ingrid Cole of the No Behavior group from Arima East said the issue went beyond calypso.
“We have no freedom of speech,” she said.
“First, they take out political kaiso, so we can’t say how we feel about anybody. This is our Trini thing.”
Her friend, who flew in from Denver, Colorado, claimed there was growing elitism at Fiesta.
“Why are they putting up a whole set of tables in front of the stage. We the commoners have to hustle for space. And now all the picong and political music—why we taking it away? We are accustomed to picong. I’m not happy with what I see here today.”
Veteran calypso organiser Neil Beharrysingh, part of a 50-strong Tunapuna and Point Fortin crew, said he disagreed that kaiso was under attack, insisting calypso would survive.
“Change occurs every year,” he said, noting the National Carnival Commission manages Fiesta as it sees fit. “Kaiso will never die.” He disagreed that judging decisions surrounding political kaiso threatened to water down a tradition that has, for generations, held leaders accountable and reflected the struggles of ordinary people.
However, Curtis Meade of Carnival Chasers, who led a group of nearly 200 supporters from Mon Repos and other parts of the country to Skinner Park, said that while performers were technically free to sing what they wanted, the judging criteria sent a different message.
“Since I was a little boy, Chalkdust, Eric, Chambers—they used to call names. Robbie Driver can’t drive, Manning and all kinda thing,” he said. “So why can’t sing now? They walking on eggshells.”
Despite the controversy, politics and social commentary still rang out from the stage. Performers tackled extortion, gun violence, hypocrisy, corruption and leadership failures. Songs like Duane O’Connor’s “Alexander Yuh Great,” Anthony “Squeezy Rankin” La Fleur “Rat Race,” and Sean “Ifa” Singh’s “Puppet Master” drew loud reactions, proving that the appetite for kaiso remained strong.
The semifinals featured 40 performers—a blend of seasoned veterans and rising voices—all vying for just 11 spots in the Dimanche Gras on Carnival Sunday at the Queen’s Park Savannah. There, they will face defending champion Helon Francis for the Calypso Monarch title.
